重庆交通大学学报(社会科学版) ›› 2015, Vol. 15 ›› Issue (3): 93-97.

• 历史文化 • 上一篇    下一篇

先秦造物观四则

丁杰1,马姗姗2   

  1. 1.安徽财经大学 文学与艺术传媒学院,安徽 蚌埠 233030;2.蚌埠学院 文学与教育系,安徽 蚌埠 233030
  • 收稿日期:2015-02-15 修回日期:2015-03-12 出版日期:2015-06-30 发布日期:2015-06-30
  • 作者简介:丁杰(1983-),男,安徽财经大学助教,文学硕士,研究方向:设计艺术学。
  • 基金资助:
    安徽财经大学校级科研课题“皖南古村落空间形态演进机制及适应性发展研究”(ACKY1558)

Four Ideologies of the PreQin Periods Creation --

DING Jie1, MA Shanshan2   

  1. (1.School of Literature, Art & Media, Anhui University of Finance & Economics, Bengbu, Anhui 233030, China; 2.Department of Literature and Education, Bengbu College, Bengbu, Anhui 233030, China)
  • Received:2015-02-15 Revised:2015-03-12 Online:2015-06-30 Published:2015-06-30

摘要: 东周时期,先秦诸子的治世观念为中国古代造物艺术的发展提供了用之不竭的源动力。儒、道、墨、法诸家对于道与器、义与利、心与物、天与人等范畴均作出了各自的阐述,他们对于这些范畴或持对立的观点或持统一的观点。在这些思想相互碰撞、兼收并蓄的过程中,中国古代造物艺术摄取了充足的思想养分,并发展形成了形质统一、致用利人、重己抑物、返璞归真等重要理念,共同组成了中国古代造物艺术的精神内涵。

关键词: 先秦, 造物, 观念

Abstract: In the Eastern Zhou Dynasty, the ideologies in running the country of preQin philosophers have provided inexhaustible power to the development of creative activities. Around the ideas of Tao and substance, righteousness and profit, spirit and matter, nature and human, philosophers who followed Confucianism, Taoism, Mohism, Legalism made respective expositions. They reached agreement in some points, while on the other points of view they are opposite. By absorbing the sufficient spiritual nutrient in the process of the collision and fusion among these viewpoints, the Chinese ancient creation developed and formed series of important ideas such as “syncretism of outwards and inwards”, “humanbenefited utility”, “thinking highly of things”, “return to original nature”, etc. These ideas constituted the spirit connotation of Chinese ancient creation.

Key words: preQin, creation, ideology