Abstract: The question of how Wenxindiaolong dealt with all kinds of book resources is deeply studied from the perspective of theoretical construction model. On the whole， “Argue in accordance with the classic” is the most prominent theoretical construction paradigm of the book.On the other hand， Wenxindiaolong has also absorbed the beneficial elements of Weishu， Chuci， Zishu， historial books and the literary criticism of previous dynasties. The opinion of “the relationship between ‘the strange’ and ‘the normal’” is LIU Xies principle to deal with the relationship between “accordance with the classic” and “widespread adoption” ， which contains three aspects connotations： “the strange” and “the normal” coexist， “hold the normal to control the strange” and “abandon the strange according to the normal”. Such a model of theoretical construction as “argue in accordance with the classic” and meantime “absorb a variety of resources” eventually led to Wenxindiaolongs covering the widest possible range.

Key words: “argue in accordance with the classic”, “absorb a variety of resources”, Wenxindiaolong, theoretical construction

摘要： 从理论建构模式的层面来认识《文心雕龙》如何“弥纶群言”，是一个有待深入的问题。总体而言，“依经立义”是《文心雕龙》最突出的理论建构范式；同时，《文心雕龙》也兼采纬书、楚辞、子书、史书及前代文论的有益成分。“奇正观”正是刘勰处理“依经”与“兼采”相互关系的原则。“依经立义”为主而“兼采百家”，这样的理论建构模式最终造成《文心雕龙》地负海涵的宏大格局。

关键词: “依经立义”, “兼采百家”, 《文心雕龙》, 理论建构