以礼为正 ——《左传》中断语“礼也”“非礼也”研究

重庆交通大学学报（社会科学版） ›› 2017, Vol. 17 ›› Issue (5): 114-119.

以礼为正 ——《左传》中断语“礼也”“非礼也”研究

刘光洁

重庆大学国际学院，重庆 400044

收稿日期:2017-02-16 修回日期:2017-03-07 出版日期:2017-10-31 发布日期:2017-10-14
作者简介:刘光洁（1985—），男，山东潍坊人，重庆大学国际学院讲师，文学博士，研究方向：训诂小学与经学思想。
基金资助:
重庆市社会科学规划项目“孔子正名思想考论”（2015BS091）

Judging by the Standard of Li --The Study of the Concluding Words “Li Ye” and “Fei Li Ye” in Zuo Zhuan

LIU Guangjie

(School of International Education, Chongqing University, Chongqing 400044, China)

Received:2017-02-16 Revised:2017-03-07 Online:2017-10-31 Published:2017-10-14

摘要/Abstract

摘要： “礼”为春秋时代评判个人、国家等行为主体的通行标准，在《左传》中即体现为“礼也”“非礼也”断语的大量使用。《左传》以“礼”进行评判时遵循“常事不书”的原则，评判范围以人事中的政事为主而鬼神之事较少，吴、楚等国已纳入与中原诸国相同的价值评判体系中。“礼也”“非礼也”中所包含的“礼义”与“礼仪”之分，体现了春秋时代对于“礼”内在正当性、合理性的自觉探索，散发着强烈的政治实践理性色彩。

关键词: 礼也, 非礼也, 《左传》

Abstract: “Li” is the common standard to judge a person and the state during the Spring and Autumn period. In Zuo Zhuan, it is embodied in the large use ofthe concluding words “Li Ye” and “Fei Li Ye”. Zuo Zhuan follows the principle of “no writing for common things” in judgment, whose scope focuses on people’s business affairs rather than ghosts. Wu and Chu states were put into the same value systems of the central states. The differences of “Li Yi” (morality” and “LI Yi”( etiquette) contained in “Li Ye” and “Fei Li Ye” effectively embodies the conscious exploration of the interior legitimacy and rationality of “Li” during the Spring and Autumn period and sends forth a strong rational color of political practice.

Key words: Li Ye, Fei Li Ye, Zuo Zhuan

刘光洁. 以礼为正 ——《左传》中断语“礼也”“非礼也”研究[J]. 重庆交通大学学报（社会科学版）, 2017, 17(5): 114-119.

LIU Guangjie. Judging by the Standard of Li --The Study of the Concluding Words “Li Ye” and “Fei Li Ye” in Zuo Zhuan[J]. , 2017, 17(5): 114-119.