汉末魏初士人的孤独体认与文学诉说 ——以代言诗、赠答诗、书信文为中心

重庆交通大学学报（社会科学版） ›› 2014, Vol. 14 ›› Issue (3): 63-66.

汉末魏初士人的孤独体认与文学诉说 ——以代言诗、赠答诗、书信文为中心

杨霞1，2

1.安徽大学中文系，安徽合肥 230039；2.安徽广播电视大学文法学院，安徽合肥 230022

收稿日期:2013-11-04 出版日期:2014-06-30 发布日期:2016-04-06
作者简介:杨霞(1978-),女，安徽庐江人,安徽大学中文系博士研究生，安徽广播电视大学文法学院副教授,研究方向:汉代文学与文化。
基金资助:
2011年安徽省教育厅科研项目“建安时期书体散文研究”（2011sk525）

The Scholars Loneliness Reception and Literary Creation in the Transition between Han and Wei Dynasties --Centering on Daiyan Poem and Zengda Poem and Epistle

YANG Xia1，2

(1.Department of Chinese Language and Literature, Anhui University, Hefei, Anhui 230039, China; 2.Faculty of Liberal Arts ＆ Law, Anhui Radio ＆ TV University, Hefei, Anhui 230022, China)

Received:2013-11-04 Online:2014-06-30 Published:2016-04-06

摘要/Abstract

摘要： 身处动荡年代的汉末魏初士人有着浓厚的孤独意识。在诗文创作中，他们更多在寻求某一对象进行诉说，具体表现为隐含另一个“我”的代言诗、情意自足的赠答诗和直抒胸臆的书信文的勃兴。这些作品既是“诗可以怨”的传统诗教观的展示，又暗含此期士人“大我”与“小我”的分离，更可视为魏晋文学自觉的先声。

关键词: 汉末魏初士人, 孤独体认, 代言诗, 赠答诗, 书信文

Abstract: The scholars between Han and Wei dynasties had dense loneliness consciousness. They were always pursuing an object for expressing their feeling through their writings, which is manifested as the Daiyan poem in which another author was hidden, Zengda poem which had deep affection and the boom in epistles writing. These works not only show the traditional literary theory of “Shi ke yi yuan”, but also explain the separation between “Da Wo ” and “Xiao Wo”. Whats more, these works can be regarded as the first signs of “Selfconsciousness of Wei Jin Dynasties Literature”.

Key words: the scholars between Han and Wei dynasties, loneliness reception, Daiyan poem, Zengda poem, epistle

杨霞1，2. 汉末魏初士人的孤独体认与文学诉说 ——以代言诗、赠答诗、书信文为中心[J]. 重庆交通大学学报（社会科学版）, 2014, 14(3): 63-66.

YANG Xia1，2. The Scholars Loneliness Reception and Literary Creation in the Transition between Han and Wei Dynasties --Centering on Daiyan Poem and Zengda Poem and Epistle[J]. , 2014, 14(3): 63-66.